Validating the bible
Do not open.” Hezekiah’s Siloam Tunnel Inscription. Fearing a siege by the Assyrian king, Sennacherib, Hezekiah preserved Jerusalem’s water supply by cutting a tunnel through 1,750 feet of solid rock from the Gihon Spring to the Pool of Siloam inside the city walls (2 Kings 20; 2 Chron. At the Siloam end of the tunnel, an inscription, presently in the archaeological museum at Istanbul, Turkey, celebrates this remarkable accomplishment. The cuneiform on a hexagonal, 15-inch baked clay prism found at the Assyrian capital of Nineveh describes Sennacherib’s invasion of Judah in 701 BC in which it claims that the Assyrian king shut Hezekiah inside Jerusalem “like a caged bird.” Like the biblical record, however, it does state that he conquered Jerusalem, which the prism certainly would have done had this been the case.
The tunnel is probably the only biblical site that has not changed its appearance in 2,700 years. After having conquered the 10 northern tribes of Israel, the Assyrians moved southward to do the same to Judah (2 Kings 18–19). The Assyrians, in fact, bypassed Jerusalem on their way to Egypt, and the city would not fall until the time of Nebuchadnezzar and the Neo-Babylonians in 586 BC. This tolerant policy of the founder of the Persian Empire is borne out by the discovery of a nine-inch clay cylinder found at Babylon from the time of its conquest, 539 BC, which reports Cyrus’s victory and his subsequent policy of permitting Babylonian captives to return to their homes and even rebuild their temples. This list of correlations between Old Testament texts and the hard evidence of Near Eastern archaeology could easily be tripled in length.
In 2 Kings 9–10, Jehu is mentioned as King of Israel (841–814 BC).
A later Greek counterpart, the story of Deucalion and Phyrra, tells of a couple who survived a great flood sent by an angry Zeus.
Israel’s enemies in the Hebrew Bible likewise are not contrived but solidly historical.
Among the most dangerous of these were the Philistines, the people after whom Palestine itself would be named.
The prophet Isaiah, however, told Hezekiah that God would protect Judah and Jerusalem against Sennacherib (2 Chron. Sennacherib himself returned to Nineveh where his own sons murdered him. Second Chronicles and Ezra 1 report that Cyrus the Great of Persia, after conquering Babylon, permitted Jews in the Babylonian Captivity to return to their homeland. When it comes to the intertestamental and New Testament eras, as we might expect, the needle on the gauge of positive correlations simply goes off the scale.
To use terms such as “false testament” for the Hebrew Bible and to vaporize its earlier personalities into nonexistence accordingly has no justification whatever in terms of the mass of geographical, archaeological, and historical evidence that correlates so admirably with Scripture.