John bytheway dating

The author names himself in the text as "John", but his precise identity remains a point of academic debate.Second-century Christian writers such as Justin Martyr, Irenaeus, Melito the bishop of Sardis, and Clement of Alexandria and the author of the Muratorian fragment identify John the Apostle as the "John" of Revelation.The obscure and extravagant imagery has led to a wide variety of Christian interpretations: historicist interpretations see in Revelation a broad view of history; preterist interpretations treat Revelation as mostly referring to the events of the apostolic era (1st century), or, at the latest, the fall of the Roman Empire; futurists believe that Revelation describes future events, the seven churches growing into the body/believers throughout the age, and a reemergence or continuous rule of a Roman/Graeco system with modern capabilities described by John in ways familiar to him; and idealist or symbolic interpretations consider that Revelation does not refer to actual people or events, but is an allegory of the spiritual path and the ongoing struggle between good and evil.The name Revelation comes from the first word of the book in Koine Greek: ἀποκάλυψις (apokalypsis), which means "unveiling" or "revelation".Tradition ascribes the authorship to John the Apostle, but it seems unlikely that the apostle could have lived into the most likely time for the book's composition, the reign of Domitian, and the author never states that he knew Jesus.(Revelation 1:9 – "I, John [...] was on the island called Patmos" (NRSV)). The date is suggested by clues in the visions pointing to the reign of the emperor Domitian.

The disputation can perhaps be attributed to Origen.

He very frequently combines multiple references, and again the allusional style makes it impossible to be certain to what extent he did so consciously.

Conventional understanding until recent times was that the Book of Revelation was written to comfort beleaguered Christians as they underwent persecution at the hands of a megalomaniacal Roman emperor, but much of this has now been jettisoned: Domitian is no longer viewed as a despot imposing an imperial cult, and it is no longer believed that there was any systematic empire-wide persecution of Christians in his time.

The author names himself as "John", but modern scholars consider it unlikely that the author of Revelation also wrote the Gospel of John.

Pope Dionysius of Alexandria set out some of the evidence for this view as early as the second half of the third century, noting that the gospel and the epistles attributed to John, unlike Revelation, do not name their author, and that the Greek of the gospel is stylistically correct and elegant while that of Revelation is neither; some later scholars believe that the two books also have radical differences in theological perspective.

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